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Abstract
Qurtubi’s exegeses in categorization of exegeses has a great place in exegeses of Ray. This exegeses, in spite of its juristic nature in three fields of juristic, rhetorical and exegeses can be discussed. Qurtubi in position of an interpreter consider no room for entrance of wisdom in fields of juristic and rhetoric, but in practical field he has indicated to wisdom. In the field of Quranic studies, he considers a great position for wisdom. For Qurubi exegeses of hadith has positions based on interpreters’ two different views , and by accepting of the place of wisdom in exegeses of Quran, has presented his own definition from wisdom and its importance in exegeses of Quran and stressed insufficiency relying on quotation. This paper tries to define of wisdom based Qurtubi’s view and its place in three fields of juristic, rhetoric, and exegeses.
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