IHCS Science and Religion Studies 38306462 Articles in Press 2020 12 17 A Study and Critique of Dr. Soroush's Claim on the Realization of the Resurrection from Mulla Sadra's Point of View A Study and Critique of Dr. Soroush's Claim on the Realization of the Resurrection from Mulla Sadra's Point of View 5865 10.30465/srs.2020.33527.1800 FA Yaser Salari Department of Theology and Islamic Studies, Faculty of Literature and Humanities, Islamic Azad University, Kerman Branch, Kerman, Iran. Mohammad Nejati Department of Islamic Studies, Hormozgan University of Medical Sciences. Journal Article 2020 11 25 Abstract<br>Mulla Sadra believes in interpreting the event of the Resurrection that both the minor and the great resurrection have been realized in the direction of nature and self, and in the interpretation of the Qur'an, he has interpreted the verses related to the realization of the Resurrection and the bloating as a mati. In a strange claim, Dr. Soroush considers mulla Sadra's interpretive approach as a means of acknowledging and accepting the basis of the dream of revelation and speaks to himself about the co-ordination of the voices of the muslims. In reviewing and criticizing this claim, which has been done by descriptive and analytical method, two main issues come to mind: first, contrary to Soroush's claim, Mulla Sadra's belief in the realization of the Resurrection is based on his intellectual and philosophical foundations in transcendental wisdom and has nothing to do with the dreaming of revelation. The second issue is that the correct understanding of Mulla Sadra's view of the resurrection will indicate the addressing aspect of the Qur'an. Because from Sadra's point of view, regardless of the prophet's dream and dream, both the soghra and the great resurrection have been realized objectively and its uprising toward different people can be old or late because of their differences in existence. Abstract<br>Mulla Sadra believes in interpreting the event of the Resurrection that both the minor and the great resurrection have been realized in the direction of nature and self, and in the interpretation of the Qur'an, he has interpreted the verses related to the realization of the Resurrection and the bloating as a mati. In a strange claim, Dr. Soroush considers mulla Sadra's interpretive approach as a means of acknowledging and accepting the basis of the dream of revelation and speaks to himself about the co-ordination of the voices of the muslims. In reviewing and criticizing this claim, which has been done by descriptive and analytical method, two main issues come to mind: first, contrary to Soroush's claim, Mulla Sadra's belief in the realization of the Resurrection is based on his intellectual and philosophical foundations in transcendental wisdom and has nothing to do with the dreaming of revelation. The second issue is that the correct understanding of Mulla Sadra's view of the resurrection will indicate the addressing aspect of the Qur'an. Because from Sadra's point of view, regardless of the prophet's dream and dream, both the soghra and the great resurrection have been realized objectively and its uprising toward different people can be old or late because of their differences in existence.