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<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Science and Religion Studies</JournalTitle>
				<Issn>38306462</Issn>
				<Volume>9</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Practical Treatise extended political: quiddity and necessity</ArticleTitle>
<VernacularTitle>Practical Treatise extended political: quiddity and necessity</VernacularTitle>
			<FirstPage>29</FirstPage>
			<LastPage>50</LastPage>
			<ELocationID EIdType="pii">3246</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Farhad</FirstName>
					<LastName>Ziviyar</LastName>
<Affiliation>Assistant Professor / Department of political thought Institute of Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Mohammad Reza</FirstName>
					<LastName>Sang Sefidi</LastName>
<Affiliation>PhD student in Political science-The tendency of political thought of Islam / Institute of Humanities and Cultural Studies</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>06</Month>
					<Day>10</Day>
				</PubDate>
			</History>
		<Abstract>A Muslim (specifically Shia) For its practice based religion (Apart from the epistemic and beliefs), must act on the basis of the &quot;practical treatise&quot;. This treatise determines the five types of verbs of a Muslim (obligatory, Mustahab, mobah, makroh and haram). Today, human life is beyond the Individual life, and the social and political life has become an impartible part of Muslim life. Especially in Iran, and with the victory of the Islamic Revolution, this area of ​​life has become more significant in society. The question that arises here is whether in the realm of social life, and in particular in the realm of political life, it is possible to speak of treatises that act like action treatises in the realm of individual life. That is, determining the five types of Muslim behavior in the political arena. Explaining the nature of this treatise based on their characteristics and their necessity is the main focus of this paper.</Abstract>
			<OtherAbstract Language="FA">A Muslim (specifically Shia) For its practice based religion (Apart from the epistemic and beliefs), must act on the basis of the &quot;practical treatise&quot;. This treatise determines the five types of verbs of a Muslim (obligatory, Mustahab, mobah, makroh and haram). Today, human life is beyond the Individual life, and the social and political life has become an impartible part of Muslim life. Especially in Iran, and with the victory of the Islamic Revolution, this area of ​​life has become more significant in society. The question that arises here is whether in the realm of social life, and in particular in the realm of political life, it is possible to speak of treatises that act like action treatises in the realm of individual life. That is, determining the five types of Muslim behavior in the political arena. Explaining the nature of this treatise based on their characteristics and their necessity is the main focus of this paper.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Religion</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Politics</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">jurisprudence</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">practical treatise</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Practical Treatise extended political</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://elmodin.ihcs.ac.ir/article_3246_b3a22d5eba893b5706bb97e2f304b3ff.pdf</ArchiveCopySource>
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